Koneki Menopause Coach

Koneki Menopause Coach Coach en développement personnel. ACC accréditée par ICF (Fédération Internationale de Coaching) depuis plus de 10 ans. Français-Anglais

Je propose un accompagnement personalisé et non medical pour les femmes en pre-ménopause et ménopause. Coach de vie certifiée ACC avec plus de 12 ans d’expérience, j’accompagne des personnes dans les différentes transitions et défis de leur vie personnelle et professionnelle. Au fil de mon parcours, j’ai développé une approche humaine, bienveillante et structurée, centrée sur l’écoute, la prise de

conscience et le passage à l’action. Aujourd’hui, j’oriente mon accompagnement (non médical) vers les femmes en période de périménopause et de ménopause. Ces étapes, souvent méconnues ou sous-estimées, peuvent être source de questionnements, de bouleversements physiques et émotionnels, mais aussi d’une profonde transformation. J’aide les femmes à :
• mieux comprendre ce qu’elles vivent
• retrouver équilibre, énergie et confiance
• traverser cette transition avec sérénité
• redéfinir leurs priorités et leur identité

Mon objectif : faire de cette période une opportunité de renouveau et d’alignement avec soi-même. Accompagnement en individuel – en ligne ou en présentiel.

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16/04/2026

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Nobody prepares you for the strangeness of becoming yourself at fifty. You might have assumed the work was already done, that by now you'd know who you were and what you wanted. But then the structures fall away, one by one. The children leave, or the marriage ends, or your mother dies, or the job that defined you for decades is suddenly over, and there you are, standing in the middle of your own life, not sure what to do next. Mary Lou Judd Carpenter calls this a repeat of adolescence, and the comparison is more accurate than it first appears.

Adolescence, after all, is the first time you have to become yourself without a script. The body changes, the social rules shift, and you feel conspicuously awkward in ways you can't hide. Most people get through it by copying the people around them, and eventually something clicks into place. But what happens when it comes around again at fifty? There's no one to copy. The women ahead of you didn't face the same conditions, and the women behind you are still in the thick of it. Mary Catherine Bateson, the anthropologist who spent her career studying how women compose their lives, noticed that women's lives have never followed the predictable stages that men's careers once did. Women interrupt themselves, combine things and start again. The improvisational quality that might look like failure from the outside is actually the shape of a life that had to be made up as it went along.

At fourteen, you didn't know what you wanted because you'd never wanted things freely before. At fifty, you don't know what you want because you've spent decades attuning yourself to other people's needs. The wanting muscle has atrophied. You can walk into a bookshop and not know what to buy because no one else needs you to buy anything. You can have a free Saturday and feel anxious rather than relieved. The British psychoanalyst Adam Phillips has written about how hard it is to want things and how wanting itself is a skill we don't often get to practice. In "Missing Out," he suggests that we're all amateurs at our own desires, always guessing at what we might need without ever quite knowing. At fifty, that amateurishness can feel like failure because everyone else seems to have figured it out. But maybe they haven't and maybe the awkwardness is what learning feels like.

The adolescent body was embarrassing because it changed without warning and without permission. The fifty-something body does the same thing, often more brutally. The face you've known all your life starts looking back at you differently. The energy you used to take for granted becomes something you have to manage. Then there’s the menopause. Carpenter is right that we haven't been trained for this, but I think the lack of training goes deeper than just the physical. We haven't been trained to want things that don't benefit other people. The woman who spent thirty years putting her own needs last doesn't suddenly know how to put them first and might not even know what her needs are, apart from the constant beat of everyone else's. And when the beat stops, when the house empties or the job ends or the caring duties finally lift, there's silence. And many of us don't know how to fill it.

Carpenter says women are becoming empowered and finding more freedom, and that's true in ways it wasn't true for earlier generations. But freedom only works if you know what to do with it. A teenager who's been given permission to go out doesn't immediately know where she wants to go. She might end up in the wrong place, with the wrong people, for years, before she figures it out. And we might too. The awkwardness of mid-life freedom is part of the process. The trying and failing and trying again. The starting a painting class and quitting after three weeks. The thinking about leaving and then staying or the lying awake at night with a strange new feeling that might be possibility or might be dread, and not being sure which.

What Carpenter identifies, is that discomfort doesn't mean something has gone wrong. The adolescent didn't know she was becoming herself at the time. She just felt awkward and hungry and confused. Looking back, she can see it was growth. Maybe we'll look back too, eventually, and see that the not-knowing was the beginning of something. But right now, in the middle of it, it just feels like flailing. And perhaps that's all right. Perhaps the flailing is the work. We might not know where we're going yet. That might be the point.

© Echoes of Women - Fiona.F, 2026. All rights reserved

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06/04/2026

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Agatha Christie says she "finished" the life of the emotions. Like a book you've closed, or a job you've left. It's almost rude, the way she puts it. The implication is that emotional life was a chore and what's left is space for something else. She sounds relieved.

The psychologist Carol Gilligan wrote about how women's moral development tends toward relationships and the constant weighing of other people's needs against your own. But it becomes a job. For decades, you're managing emotional traffic, meaning your partner's moods if you have one, your mother's disappointments, the friends who need you to call back and the colleague who treats you as the office therapist. You do this because you're good at it, nobody else will and because you'd feel guilty if you stopped. And then at some point, the load lightens and the demands ease. Your mother dies, or the children leave, or the relationship ends, or you simply run out of patience for being everyone else's emotional clearing house. And you find yourself with time but not only time in the day. Time in your head.

Christie called this "second blooming". The first blooming was youth, fertility, and desirability, all the things a woman is supposed to flower toward. The second blooming is different. It's not about anyone else at all. She talks about ideas rising in her like sap in a plant, and the way she describes it is almost greedy. It’s the pleasure of having thoughts, studying, following curiosity wherever it goes and most importantly, being alone in your own head and finding that you like it there.

Simone de Beauvoir, writing in "The Second S*x," was less cheerful about ageing. She saw middle age for women as a narrowing, a slow withdrawal from relevance, and a kind of death by degrees. Beauvoir was writing in 1949, and her account still feels familiar in the way older women become invisible and how the world stops asking them questions. But Christie's account comes from a different angle. She's describing relief. The emotional life she finished with was not sustaining her and when it ended, something else was waiting.

Most women I know over fifty, including myself, have felt some version of this and haven't admitted it. There's a guilt about the relief. You're supposed to want closeness and grieve when the demands that defined your thirties and forties finally ease, whatever form those demands took. But there's also the discovery that you have thoughts you actually want to follow. That you're genuinely interested in things, not in a dutiful self-improvement way, but the way you used to be interested when you were young, before the emotional work took over. The mind that was occupied with other people becomes available for itself. And that availability, that openness, is what Christie means by a blooming. It's the return of something that had to wait a long time for its turn.

There's a question in here that Christie doesn't answer, which is what happens to the people who were on the other end of all that emotional life. The partner, the children, and the friends. They don't disappear when the life of the emotions finishes. They're still there, and some of them may have needed that attention more than she knew. The second blooming, for all its pleasure, might look to them like withdrawal. Like she's finally stopped trying. That's the uncomfortable part. You can't really talk about finishing with emotional life without acknowledging that someone else might have felt finished with, too.

© Echoes of Women - Fiona.F, 2026. All rights reserved

22/04/2021

Hello English speaking friends,

As part of my coaching certification renewal every 3 years I am required to have my work assessed during mentoring sessions. A bit like quality control and to ensure I keep growing as a coach!

For this I need to submit recorded coaching sessions to my coach mentor.

If you know someone who would be interested in free coaching sessions in exchange of the recordings feel free to share this post with them.

The sessions are 30min long up to 3 sessions and confidentiality will be guaranteed.

Thanks all for you help 🙏🏻

04/05/2020

17/04/2020
« The loss of normalcy; the fear of economic toll; the loss of connection. This is hitting us and we’re grieving. Collec...
04/04/2020

« The loss of normalcy; the fear of economic toll; the loss of connection. This is hitting us and we’re grieving. Collectively. We are not used to this kind of collective grief in the air. »

The coronavirus pandemic has led to a collective loss of normalcy.

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