03/10/2022
105 ﺳﻮﺭﺓ اﻟﻔﻴﻞ
ﺎﻝ اﺑﻦ ﺟﺮﻳﺮ ﺣﺪﺛﻨﺎ اﺑﻦ اﻟﻤﺜﻨﻰ ﺣﺪﺛﻨﻲ ﻋﺒﺪ اﻷﻋﻠﻰ ﺣﺪﺛﻨﻲ ﺩاﻭﺩ ﻋﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ اﻟﺤﺎﺭﺙ ﺑﻦ ﻧﻮﻓﻞ ﺃﻧﻪ ﻗﺎﻝ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ « ﻭﺃﺭﺳﻞ ﻋﻠﻴﻬﻢ ﻃﻴﺮا ﺃﺑﺎﺑﻴﻞ » ﻫﻲ اﻷﻗﺎﻃﻴﻊ ﻛﺎﻹﺑﻞ اﻟﻤﺆﺑﻠﺔ ﻭﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻛﺮﻳﺐ ﺣﺪﺛﻨﺎ ﻭﻛﻴﻊ ﻋﻦ اﺑﻦ ﻋﻮﻥ ﻋﻦ اﺑﻦ ﺳﻴﺮﻳﻦ ﻋﻦ اﺑﻦ ﻋﺒﺎﺱ « ﻭﺃﺭﺳﻞ ﻋﻠﻴﻬﻢ ﻃﻴﺮا ﺃﺑﺎﺑﻴﻞ » ﻗﺎﻝ ﻟﻬﺎ ﺧﺮاﻃﻴﻢ ﻛﺨﺮاﻃﻴﻢ اﻟﻄﻴﺮ ﻭﺃﻛﻒ ﻛﺄﻛﻒ اﻟﻜﻼﺏ ﻭﺣﺪﺛﻨﺎ ﻳﻌﻘﻮﺏ ﺑﻦ ﺇﺑﺮاﻫﻴﻢ ﺣﺪﺛﻨﺎ ﻫﺸﻴﻢ ﺃﺧﺒﺮﻧﺎ ﺣﺼﻴﻦ ﻋﻦ ﻋﻜﺮﻣﺔ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ « ﻃﻴﺮا ﺃﺑﺎﺑﻴﻞ » ﻗﺎﻝ ﻛﺎﻧﺖ ﻃﻴﺮا ﺧﻀﺮا ﺧﺮﺟﺖ ﻣﻦ اﻟﺤﺒﺮ ﻟﻬﺎ ﺭﺅﻭﺱ ﻛﺮﺅﻭﺱ اﻟﺴﺒﺎﻉ ﻭﺣﺪﺛﻨﺎ اﺑﻦ ﺑﺸﺎﺭ ﺣﺪﺛﻨﺎ اﺑﻦ ﻣﻬﺪﻱ ﻋﻦ ﺳﻔﻴﺎﻥ ﻋﻦ اﻷﻋﻤﺶ ﻋﻦ ﺃﺑﻲ ﺳﻔﻴﺎﻥ ﻋﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ « ﻃﻴﺮا ﺃﺑﺎﺑﻴﻞ » ﻗﺎﻝ ﻫﻲ ﻃﻴﻮﺭ ﺳﻮﺩ ﺑﺤﺮﻳﺔ ﻓﻲ ﻣﻨﺎﻗﻴﺮﻫﺎ ﻭﺃﻇﺎﻓﻴﺮﻫﺎ اﻟﺤﺠﺎﺭﺓ ﻭﻫﺬﻩ ﺃﺳﺎﻧﻴﺪ ﺻﺤﻴﺤﺔ ﻭﻗﺎﻝ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﻛﺎﻧﺖ ﻃﻴﺮا ﺧﻀﺮا ﻟﻬﺎ ﻣﻨﺎﻗﻴﺮ ﺻﻔﺮ ﺗﺨﺘﻠﻒ ﻋﻠﻴﻬﻢ ﻭﻋﻦ اﺑﻦ ﻋﺒﺎﺱ ﻭﻣﺠﺎﻫﺪ ﻭﻋﻄﺎء ﻛﺎﻧﺖ اﻟﻄﻴﺮ اﻷﺑﺎﺑﻴﻞ ﻣﺜﻞ اﻟﺘﻲ ﻳﻘﺎﻝ ﻟﻬﺎ ﻋﻨﻘﺎء ﻣﻐﺮﺏ ﻭﺭﻭاﻩ ﻋﻨﻬﻢ اﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﻭﻗﺎﻝ اﺑﻦ ﺃﺑﻲ ﺣﺎﺗﻢ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺯﺭﻋﺔ ﺣﺪﺛﻨﺎ ﻋﺒﻴﺪ اﻟﻠﻪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺃﺑﻲ ﺷﻴﺒﺔ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻣﻌﺎﻭﻳﺔ ﻋﻦ اﻷﻋﻤﺶ ﻋﻦ ﺃﺑﻲ ﺳﻔﻴﺎﻥ ﻋﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ ﻗﺎﻝ ﻟﻤﺎ ﺃﺭاﺩ اﻟﻠﻪ ﺃﻥ ﻳﻬﻠﻚ ﺃﺻﺤﺎﺏ اﻟﻔﻴﻞ ﺑﻌﺚ ﻋﻠﻴﻬﻢ ﻃﻴﺮا ﺃﻧﺸﺌﺖ ﻣﻦ اﻟﺒﺤﺮ ﺃﻣﺜﺎﻝ اﻟﺨﻄﺎﻃﻴﻒ ﻛﻞ ﻃﻴﺮ ﻣﻨﻬﺎ ﻳﺤﻤﻞ ﺛﻼﺛﺔ ﺃﺣﺠﺎﺭ ﻣﺠﺰﻋﺔ ﺣﺠﺮﻳﻦ ﻓﻲ ﺭﺟﻠﻴﻪ ﻭﺣﺠﺮا ﻓﻲ ﻣﻨﻘﺎﺭﻩ ﻗﺎﻝ ﻓﺠﺎءﺕ ﺣﺘﻰ ﺻﻔﺖ ﻋﻠﻰ ﺭءﻭﺳﻬﻢ ﺛﻢ ﺻﺎﺣﺖ ﻭﺃﻟﻘﺖ ﻣﺎ ﻓﻲ ﺃﺭﺟﻠﻬﺎ ﻭﻣﻨﺎﻗﻴﺮﻫﺎ ﻓﻤﺎ ﻳﻘﻊ ﺣﺠﺮ ﻣﻨﻬﺎ ﻋﻠﻰ ﺭﺃﺱ ﺭﺟﻞ ﺇﻻ ﺧﺮﺝ ﻣﻦ ﺩﺑﺮﻩ ﻭﻻﻳﻘﻊ ﻋﻠﻰ ﺷﻲء ﻣﻦ ﺟﺴﺪﻩ ﺇﻻ ﺧﺮﺝ ﻣﻦ اﻟﺠﺎﻧﺐ اﻵﺧﺮ ﻭﺑﻌﺚ اﻟﻠﻪ ﺭﻳﺤﺎ ﺷﺪﻳﺪﺓ ﻓﻀﺮﺑﺖ اﻟﺤﺠﺎﺭﺓ ﻓﺰاﺩﺗﻬﺎ ﺷﺪﺓ ﻓﺄﻫﻠﻜﻮا ﺟﻤﻴﻌﺎ ﻭﻗﺎﻝ اﻟﺴﺪﻱ ﻋﻦ ﻋﻜﺮﻣﺔ ﻋﻦ اﺑﻦ ﻋﺒﺎﺱ « ﺣﺠﺎﺭﺓ ﻣﻦ ﺳﺠﻴﻞ » ﻗﺎﻝ ﻃﻴﻦ ﻓﻲ ﺣﺠﺎﺭﺓﺳﻨﻚ ﻭﻛﻞ ﻭﻗﺪ ﻗﺪﻣﻨﺎ ﺑﻴﻨﺎ ﺫﻟﻚ ﺑﻤﺎ ﺃﻏﻨﻰ ﻋﻦ ﺇﻋﺎﺩﺗﻪ ﻫﻬﻨﺎ ﻭﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ « ﻓﺠﻌﻠﻬﻢ ﻛﻌﺼﻒ ﻣﺄﻛﻮﻝ » ﻗﺎﻝ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﻳﻌﻨﻲ اﻟﺘﺒﻦ اﻟﺬﻱ ﺗﺴﻤﻴﻪ اﻟﻌﺎﻣﺔ ﻫﺒﻮﺭ ﻭﻓﻲ ﺭﻭاﻳﺔ ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﻭﺭﻕ اﻟﺤﻨﻄﺔ ﻭﻋﻨﻪ ﺃﻳﻀﺎ اﻟﻌﺼﻒ اﻟﺘﺒﻦ ﻭاﻟﻤﺄﻛﻮﻝ اﻟﻘﺼﻴﻞ ﻳﺠﺰ ﻟﻠﺪﻭاﺏ ﻭﻛﺬﻟﻚ ﻗﺎﻝ اﻟﺤﺴﻦ اﻟﺒﺼﺮﻱ ﻭﻋﻦ اﺑﻦ ﻋﺒﺎﺱ اﻟﻌﺼﻒ اﻟﻘﺸﺮﺓ اﻟﺘﻲ ﻋﻠﻰ اﻟﺤﺒﺔ ﻛﺎﻟﻐﻼﻑ ﻋﻠﻰ اﻟﺤﻨﻄﺔ ﻭﻗﺎﻝ اﺑﻦ ﺯﻳﺪ اﻟﻌﺼﻒ ﻭﺭﻕ اﻟﺰﺭﻉ ﻭﻭﺭﻕ اﻟﺒﻘﻞ ﺇﺫا ﺃﻛﻠﺘﻪ اﻟﺒﻬﺎﺋﻢ ﻓﺮاﺛﺘﻪ ﻓﺼﺎﺭ ﺩﺭﻳﻨﺎ ﻭاﻟﻤﻌﻨﻰ ﺃﻥ اﻟﻠﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﺃﻫﻠﻜﻬﻢ ﻭﺩﻣﺮﻫﻢ ﻭﺭﺩﻫﻢ ﺑﻜﻴﺪﻫﻢ ﻭﻏﻴﻈﻬﻢ ﻟﻢ ﻳﻨﺎﻟﻮا ﺧﻴﺮا ﻭﺃﻫﻠﻚ ﻋﺎﻣﺘﻬﻢ ﻭﻟﻢ ﻳﺮﺟﻊ ﻣﻨﻬﻢ ﻣﺨﺒﺮ ﺇﻻ ﻭﻫﻮ ﺟﺮﻳﺢ ﻛﻤﺎ ﺟﺮﻯ ﻟﻤﻠﻜﻬﻢ ﺃﺑﺮﻫﺔ ﻓﺈﻧﻪ اﻧﺼﺪﻉ ﺻﺪﺭﻩ ﻋﻦ ﻗﻠﺒﻪ ﺣﻴﻦ ﻭﺻﻞ ﺇﻟﻰ ﺑﻠﺪﻩ ﺻﻨﻌﺎء ﻭﺃﺧﺒﺮﻫﻢ ﺑﻤﺎ ﺟﺮﻯ ﻟﻬﻢ ﺛﻢ ﻣﺎﺕ ﻓﻤﻠﻚ ﺑﻌﺪﻩ اﺑﻨﻪ ﻳﻜﺴﻮﻡ ﺛﻢ ﻣﻦ ﺑﻌﺪﻩ ﺃﺧﻮﻩ ﻣﺴﺮﻭﻕ ﺑﻦ ﺃﺑﺮﻫﺔ ﺛﻢ ﺧﺮﺝ ﺳﻴﻒ ﺑﻦ ﺫﻱ ﻳﺰﻥ اﻟﺤﻤﻴﺮﻱ ﺇﻟﻰ ﻛﺴﺮﻯ ﻓﺎﺳﺘﻌﺎﻧﻪ ﻋﻠﻰ اﻟﺤﺒﺸﺔ ﻓﺄﻧﻔﺬ ﻣﻌﻪ ﻣﻦ ﺟﻴﻮﺷﻪ ﻓﻘﺎﺗﻠﻮا ﻣﻌﻪ ﻓﺮﺩ اﻟﻠﻪ ﺇﻟﻴﻬﻢ ﻣﻠﻜﻬﻢ ﻭﻣﺎ ﻛﺎﻥ ﻓﻲ ﺁﺑﺎﺋﻬﻢ ﻣﻦ اﻟﻤﻠﻚ ﻭﺟﺎءﺗﻪ ﻭﻓﻮﺩ اﻟﻌﺮﺏ ﺑﺎﻟﺘﻬﻨﺌﺔ ﻭﻗﺪ ﻗﺎﻝ ﻣﺤﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ « 1 97 » ﺣﺪﺛﻨﺎ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ ﺃﺑﻲ ﺑﻜﺮ ﻋﻦ ﻋﻤﺮﺓ ﺑﻨﺖ ﻋﺒﺪ اﻟﺮﺣﻤﻦ ﺑﻦ ﺃﺳﻌﺪ ﺑﻦ ﺯﺭاﺭﺓ ﻋﻦ ﻋﺎﺋﺸﺔ ﻗﺎﻟﺖ ﻟﻘﺪ ﺭﺃﻳﺖ ﻗﺎﺋﺪ اﻟﻔﻴﻞ ﻭﺳﺎﺋﺴﻪ ﺑﻤﻜﺔ ﺃﻋﻤﻴﻴﻦ ﻣﻘﻌﺪﻳﻦ ﻳﺴﺘﻄﻌﻤﺎﻥ ﻭﺭﻭاﻩ اﻟﻮاﻗﺪﻱ ﻋﻦ ﻋﺎﺋﺸﺔ ﻣﺜﻠﻪ ﻭﺭﻭاﻩ ﺃﻳﻀﺎ ﻋﻦ ﺃﺳﻤﺎء ﺑﻨﺖ ﺃﺑﻲ ﺑﻜﺮ ﺃﻧﺎ ﻗﺎﻟﺖ ﻛﺎﻧﺎ ﻣﻘﻌﺪﻳﻦ ﻳﺴﺘﻄﻌﻤﺎﻥ اﻟﻨﺎﺱ ﻋﻨﺪ ﺃﺳﺎﻑ ﻭﻧﺎﺋﻠﺔ ﺣﻴﺚ ﻳﺬﺑﺢ اﻟﻤﺸﺮﻛﻮﻥ ﺫﺑﺎﺋﺤﻬﻢ « ﻗﻠﺖ » ﻛﺎﻥ اﺳﻢ ﻗﺎﺋﺪ اﻟﻔﻴﻞ ﺃﻧﻴﺴﺎ ﻭﻗﺪ ﺫﻛﺮ اﻟﺤﺎﻓﻆ ﺃﺑﻮ ﻧﻌﻴﻢ ﻓﻲ ﻛﺘﺎﺏ ﺩﻻﺋﻞ اﻟﻨﺒﻮﺓ « 86 » ﻣﻦ ﻃﺮﻳﻖ اﺑﻦ ﻭﻫﺐ ﻋﻦ اﺑﻦ ﻟﻬﻴﻌﺔ ﻋﻦ ﻋﻘﻴﻞ ﺑﻦ ﺧﺎﻟﺪ ﻋﻦ ﻋﺜﻤﺎﻥ ﺑﻦ اﻟﻤﻐﻴﺮﺓ ﻗﺼﺔ ﺃﺻﺤﺎﺏ اﻟﻔﻴﻞ ﻭﻟﻢ ﻳﺬﻛﺮ ﺃﻥ ﺃﺑﺮﻫﺔ ﻗﺪﻡ ﻣﻦ اﻟﻴﻤﻦ ﻭﺇﻧﻤﺎ ﺑﻌﺚ ﻋﻠﻰ اﻟﺠﻴﺶ ﺭﺟﻼ ﻳﻘﺎﻝ ﻟﻪ ﺷﻤﺲ ﺑﻦ ﻣﻘﺼﻮﺩ ﻭﻛﺎﻥ اﻟﺠﻴﺶ ﻋﺸﺮﻳﻦ ﺃﻟﻔﺎ ﻭﺫﻛﺮ ﺃﻥ اﻟﻄﻴﺮ ﻃﺮﻗﺘﻬﻢ ﻟﻴﻼ ﻓﺄﺻﺒﺤﻮا ﺻﺮﻋﻰ ﻭﻫﺬا اﻟﺴﻴﺎﻕ ﻏﺮﻳﺐ ﺟﺪا ﻭﺇﻥ ﻛﺎﻥ ﺃﺑﻮ ﻧﻌﻴﻢ ﻗﺪ ﻗﻮاﻩ ﻭﺭﺟﺤﻪ ﻋﻠﻰ ﻏﻴﺮﻩ ﻭاﻟﺼﺤﻴﺢ ﺃﻥ ﺃﺑﺮﻫﺔ اﻷﺷﺮﻡ ﻗﺪﻡ ﻣﻦ ﻣﻜﺔ ﻛﻤﺎ ﺩﻝ ﻋﻠﻰ ﺫﻟﻚ اﻟﺴﻴﺎﻗﺎﺕ ﻭاﻷﺷﻌﺎﺭ ﻭﻫﻜﺬا ﺭﻭﻱ ﻋﻦ اﺑﻦ ﻟﻬﻴﻌﺔ ﻋﻦ اﻷﺳﻮﺩ ﻋﻦ ﻋﺮﻭﺓ ﺃﻥ ﺃﺑﺮﻫﺔ ﺑﻌﺚ اﻷﺳﻮﺩ ﺑﻦ ﻣﻘﺼﻮﺩ ﻋﻠﻰ ﻛﺘﻴﺒﺔ ﻣﻌﻬﻢ اﻟﻔﻴﻞ ﻭﻟﻢ ﻳﺬﻛﺮ ﻗﺪﻭﻡ ﺃﺑﺮﻫﺔ ﻧﻔﺴﻪ ﻭاﻟﺼﺤﻴﺢ ﻗﺪﻭﻣﻪ ﻭﻟﻌﻞ اﺑﻦ ﻣﻔﺼﻮﺩ ﻛﺎﻥ ﻋﻠﻰ ﻣﻘﺪﻣﺔ اﻟﺠﻴﺶ ﻭاﻟﻠﻪ ﺃﻋﻠﻢ ﺛﻢ ﺫﻛﺮ اﺑﻦ ﺇﺳﺤﺎﻕ « 1/98 » ﺷﻴﺌﺎ ﻣﻦ ﺃﺷﻌﺎﺭ اﻟﻌﺮﺏ ﻓﻴﻤﺎ ﻛﺎﻥ ﻣﻦ ﻗﺼﺔ ﺃﺻﺤﺎﺏ اﻟﻔﻴﻞ ﻓﻤﻦ ﺫﻟﻚ ﺷﻌﺮ ﻋﺒﺪ اﻟﻠﻪ ﺑﻦ اﻟﺰﺑﻌﺮﻱ-ﺗﻨﻜﻠﻮا ﻋﻦ ﺑﻄﻦ ﻣﻜﺔ ﺇﻧﻬﺎ ﻛﺎﻧﺖ ﻗﺪﻳﻤﺎ ﻻ ﻳﺮاﻡ ﺣﺮﻳﻤﻬﺎ**ﻟﻢ ﺗﺨﻠﻖ اﻟﺸﻌﺮﻯ ﻟﻴﺎﻟﻲ ﺣﺮﻣﺖ ﺇﺫ ﻻ ﻋﺰﻳﺰ ﻣﻦ اﻷﻧﺎﻡ ﻳﺮﻭﻣﻬﺎ**ﺳﺎﺋﻞ ﺃﻣﻴﺮ اﻟﺠﻴﺶ ﻋﻨﻬﺎ ﻣﺎ ﺭﺃﻯ ﻓﻠﺴﻮﻑ ﻳﺒﻨﻲ اﻟﺠﺎﻫﻠﻴﻦ ﻋﻠﻴﻤﻬﺎ**ﺳﺘﻮﻥ ﺃﻟﻔﺎ ﻟﻢ ﻳﺆﻭﺑﻮا ﺃﺭﺿﻬﻢ ﺑﻞ ﻟﻢ ﻳﻌﺶ ﺑﻌﺪاﻹﻳﺎﺏ ﺳﻘﻴﻤﻬﺎ**ﻛﺎﻧﺖ ﺑﻬﺎ ﻋﺎﺩ ﻭﺟﺮﻫﻢ ﻗﺒﻠﻬﻢ ﻭاﻟﻠﻪ ﻣﻦ ﻓﻮﻕ اﻟﻌﺒﺎﺩ ﻳﻘﻴﻤﻬﺎ-ﻭﻗﺎﻝ ﺃﺑﻮ ﻗﻴﺲ ﺑﻦ اﻷﺳﻠﺖ اﻷﻧﺼﺎﺭﻱ اﻟﻤﺪﻧﻲ-ﻭﻣﻦ ﺻﻨﻌﻪ ﻳﻮﻡ ﻓﻴﻞ اﻟﺤﺒﻮ ش ﺇﺫ ﻛﻞ ﻣﺎ ﺑﻌﺜﻮﻩ ﺭﺯﻡ**ﻣﺤﺎﺟﻨﻬﻢ ﺗﺤﺖ ﺃﻗﺮاﺑﻪ ﻭﻗﺪ ﺷﺮﻣﻮا ﺃﻧﻔﻪ ﻓﺎﻧﺨﺮﻡ**ﻭﻗﺪ ﺟﻌﻠﻮا ﺳﻮﻃﻪ ﻣﻐﻮﻻ ﺇﺫا ﻳﻤﻤﻮﻩ ﻗﻔﺎﻩ ﻛﻠﻢ**ﻓﻮﻟﻰ ﻭﺃﺩﺑﺮ ﺃﺩﺭاﺟﻪ ﻭﻗﺪ ﺑﺎء ﺑﺎﻟﻈﻠﻢ ﻣﻦ ﻛﺎﻥ ﺛﻢ**ﻓﺄﺭﺳﻞ ﻣﻦ ﻓﻮﻗﻬﻢ ﺣﺎﺻﺒﺎ ﻳﻠﻔﻬﻢ ﻣﺜﻞ ﻟﻒ اﻟﻘﺰﻡ**ﺗﺤﺚ ﻋﻠﻰ اﻟﺼﺒﺮ ﺃﺧﺒﺎﺭﻫﻢ ﻭﻗﺪ ﺛﺄﺟﻮا ﻛﺜﺆاﺝ اﻟﻐﻨﻢ-ﻭﻗﺎﻝ ﺃﺑﻮ اﻟﺼﻠﺖ ﺑﻦ ﺃﺑﻲ ﺭﺑﻴﻌﺔ اﻟﺜﻘﻔﻲ ﻭﻳﺮﻭﻯ ﻷﻣﻴﺔ ﺑﻦ ﺃﺑﻲ اﻟﺼﻠﺖ ﺑﻦ ﺃﺑﻲ ﺭﺑﻴﻌﺔ-ﺇﻥ ﺁﻳﺎﺕ ﺭﺑﻨﺎ ﺑﺎﻗﻴﺎﺕ ﻣﺎ ﻳﻤﺎﺭﻱ ﻓﻴﻬﻦ ﺇﻻ اﻟﻜﻔﻮﺭ**ﺧﻠﻖ اﻟﻠﻴﻞ ﻭاﻟﻨﻬﺎﺭ ﻓﻜﻞ ﻣﺴﺘﺒﻴﻦ ﺣﺴﺎﺑﻪ ﻣﻘﺪﻭﺭ**ﺛﻢ ﻳﺠﻠﻮ اﻟﻨﻬﺎﺭ ﺭﺏ ﺭﺣﻴﻢ ﺑﻤﻬﺎﺓ ﺷﻌﺎﻋﻬﺎ ﻣﻨﺸﻮﺭ**ﺣﺒﺲ اﻟﻔﻴﻞ ﺑﺎﻟﻤﻐﻤﺲ ﺣﺘﻰ ﺻﺎﺭ ﻳﺤﺒﻮ ﻛﺄﻧﻪ ﻣﻌﻘﻮﺭ**ﻻﺯﻣﺎ ﺣﻠﻘﻪ اﻟﺠﺮاﻥ ﻛﻤﺎ ﻗﻄﺮ ﻣﻦ ﻇﻬﺮ ﻛﺒﻜﺐ ﻣﺤﺪﻭﺭ**ﺣﻮﻟﻪ ﻣﻦ ﻣﻠﻮﻙ ﻛﻨﺪﺓ ﺃﺑﻄﺎﻝ ﻣﻼﻭﻳﺚ ﻓﻲ اﻟﺤﺮﻭﺏ ﺻﻘﻮﺭ**ﺧﻠﻘﻮﻩ ﺛﻢ اﺑﺬﻋﺮﻭا ﺟﻤﻴﻌﺎ ﻛﻠﻬﻢ ﻋﻈﻢ ﺳﺎﻗﻪ ﻣﻜﺴﻮﺭ**ﻛﻞ ﺩﻳﻦ ﻳﻮﻡ اﻟﻘﻴﺎﻣﺔ ﻋﻨﺪ اﻟﻞ ه ﺇﻻ ﺩﻳﻦ اﻟﺤﻨﻴﻔﺔ ﺑﻮﺭﻭﻗﺪ ﻗﺪﻣﻨﺎ ﻓﻲ ﺗﻔﺴﻴﺮ ﺳﻮﺭﺓ اﻟﻔﺘﺢ ﺃﻥ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻟﻤﺎ ﺃﻃﻞ ﻳﻮﻡ اﻟﺤﺪﻳﺒﻴﺔ ﻋﻠﻰ اﻟﺜﻨﻴﺔ اﻟﺘﻲ ﺗﻬﺒﻂ ﺑﻪ ﻋﻠﻰ ﻗﺮﻳﺶ ﺑﺮﻛﺖ ﻧﺎﻗﺘﻪ ﻓﺰﺟﺮﻭﻫﺎ ﻓﺄﻟﺤﺖ ﻓﻘﺎﻟﻮا ﺧﻸﺕ اﻟﻘﺼﻮاء ﺃﻱ ﺣﺮﻧﺖ ﻓﻘﺎﻝ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺎﺧﻸﺕ اﻟﻘﺼﻮاء ﻭﻣﺎﺫاﻙ ﻟﻬﺎ ﺑﺨﻠﻖ ﻭﻟﻜﻦ ﺣﺒﺴﻬﺎ ﺣﺎﺑﺲ اﻟﻔﻴﻞ ﺛﻢ ﻗﺎﻝ ﻭاﻟﺬﻱ ﻧﻔﺴﻲ ﺑﻴﺪﻩ ﻻ ﻳﺴﺄﻟﻮﻧﻲ اﻟﻴﻮﻡ ﺧﻄﺔ ﻳﻌﻈﻤﻮﻥ ﺑﻬﺎ ﺣﺮﻣﺎﺕ اﻟﻠﻪ ﺇﻻ ﺃﺟﺒﺘﻬﻢ ﺇﻟﻴﻬﺎ ﺛﻢ ﺯﺟﺮﻫﺎ ﻓﻘﺎﻣﺖ ﻭاﻟﺤﺪﻳﺚ ﻣﻦ ﺃﻓﺮاﺩ اﻟﺒﺨﺎﺭﻱ « 2731 » ﻭﻓﻲ اﻟﺼﺤﻴﺤﻴﻦ « ﺧ112 ﻣ1355 » ﺃﻥ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ ﻳﻮﻡ ﻓﺘﺢ ﻣﻜﺔ ﺇﻥ اﻟﻠﻪ ﺣﺒﺲ ﻋﻦ ﻣﻜﺔ اﻟﻔﻴﻞ ﻭﺳﻠﻂ ﻋﻠﻴﻬﺎ ﺭﺳﻮﻟﻪ ﻭاﻟﻤﺆﻣﻨﻴﻦ ﻭﺇﻧﻪ ﻗﺪ ﻋﺎﺩﺕ ﺣﺮﻣﺘﻬﺎ اﻟﻴﻮﻡ ﻛﺤﺮﻣﺘﻬﺎ ﺑﺎﻷﻣﺲ ﺃﻻ ﻓﻠﻴﺒﻠﻎ اﻟﺸﺎﻫﺪ اﻟﻐﺎﺋﺐ
