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𝐀𝐏𝐀𝐂𝐇𝐄 π–πŽπŒπ€π π…π„π“π‚π‡πˆππ† 𝐖𝐀𝐓𝐄𝐑 𝐜.πŸπŸ—πŸŽπŸ‘: πŸ”₯πŸ”₯Photo taken by the legendary Edward Curtis in 1903. The Apaches rule in basketry. ...
03/11/2024

𝐀𝐏𝐀𝐂𝐇𝐄 π–πŽπŒπ€π π…π„π“π‚π‡πˆππ† 𝐖𝐀𝐓𝐄𝐑 𝐜.πŸπŸ—πŸŽπŸ‘: πŸ”₯πŸ”₯
Photo taken by the legendary Edward Curtis in 1903. The Apaches rule in basketry. Their baskets were woven so tight, they could carry water, as seen here.
Photo Courtesy~LibraryofCongress.

09/18/2023

Native American Indians. LAKOTA; Sioux, Dakota β€” at Indianie Ameryki PΓ³Ε‚nocnej.

Today is my 29st birthday πŸ₯°β€οΈ
09/17/2023

Today is my 29st birthday πŸ₯°β€οΈ

IF YOU LOVE NATIVE AMERICA 😍TYPE YES ❀️
09/17/2023

IF YOU LOVE NATIVE AMERICA 😍TYPE YES ❀️

TODAY IS MY BIRTHDAY DON'T EVEN GET A WISH πŸŽ‰πŸ₯°πŸ’–
09/17/2023

TODAY IS MY BIRTHDAY DON'T EVEN GET A WISH πŸŽ‰πŸ₯°πŸ’–

Native American women began quilting out of necessity during the late 19th century. Though women of different tribes mak...
09/16/2023

Native American women began quilting out of necessity during the late 19th century. Though women of different tribes make star quilts, the Lakota in particular are well-known for their quilting.
Because Indian men weren't allowed to leave the reservations to hunt, they could no longer obtain animal hides for making robes and clothing, so women turned to quilting to make bed coverings. They learned to quilt from missionaries, from the wives of government officials stationed on the reservations, and at boarding schools.
At first Indian women made quilts with square or geometric patterns. In time, the women created many different geometric patterns for quilting, with the most prevalent contemporary design integral to cultural and ceremonial life being the star quilt.
Indian women of many different tribes, including the Ojibway, made star quilts, but the tribe that has made the design its own is the Lakota. The star pattern of the quilts represents the morning star, a significant symbol in Lakota beliefs and ceremonial life and, although it may have derived from introduced Euro-American designs, it also has antecedents in earlier symbolic hide-painting tradititions.
Lakota women organized quilting societies that replaced the porcupine quill-working societies of the pre-reservation period. Being a member of a quilting society increased a woman's standing in her community. The star quilt in particular became an object of cultural and economic importance to the Lakota.
All young Indian women were expected to make at least one star quilt to take to their new husband's home when they married, they almost never used them to cover beds. Star quilts are used in ways that distinguish their meaning and role within Lakota Sioux life. They are employed as door coverings for dwellings or shelters at ceremonial events and are worn by healers in the yuwipi (curing) ceremonies. More importantly, star quilts have long been a critical element in giveaways and from birth to death, the life-cycle events of Sioux peoples.
In contemporary Lakota society, the female relatives of newborn babies make small star quilts for their new family members. When word comes that a Lakota is dying, a group of Sioux women may gather and make, in as little as four hours, a star quilt to be used at that person's memorial service. Lakota tribal officials give star quilts to prominent politicians to honor them and to establish a basis for reciprocity.
Selling star quilts to tourists and collectors also has become a significant way for Indian women to supplement their income. Individual quilt-makers have long sold their star quilts in places adjacent to reservations, like Rapid City, South Dakota. More Indian women are taking advantage of the internet to offer their wares to the public, as well.

Sioux Chief Long Wolf & Family", ca. 1880.~ β€œA Stranger Hears Last Wish of a Sioux ChiefLong Wolf went to London with Bu...
09/16/2023

Sioux Chief Long Wolf & Family", ca. 1880.
~ β€œA Stranger Hears Last Wish of a Sioux Chief
Long Wolf went to London with Buffalo Bill's show and died there in 1892. Thanks to the struggles of a British homemaker, his remains will be returned home.”
May 28, 1997 |WILLIAM D. MONTALBANO
TIMES STAFF WRITER
BROMSGROVE, England β€” β€œAfter a restless century in a melancholy English graveyard, the remains--and the spirit--of a Sioux chief named Long Wolf are returning to his ancestral home in America because one stranger cared.
The stranger is a 56-year-old English homemaker named Elizabeth Knight, who lives in a small row house with her husband, Peter, a roof repairer in this Worcestershire village near Birmingham.
"I am a very ordinary sort of person," she said.
The sort who writes letters, not e-mail, who makes no long-distance phone calls, has no fancy degrees, has little worldly experience, who never gets her name in the papers. The sort who turns detective and historian and raises a transatlantic fuss because her heart is moved and her sense of fair play is outraged.
This is the story of how heirs of Middle England and the Wild West have joined forces to fulfill a dying wish made more than a century ago.
For Knight, the story began the day in 1991 that she bought an old book in a market near her house. There was a 1923 story by a Scottish adventurer named R. B. Cunninghame Graham that began this way: "In a lone corner of a crowded London cemetery, just at the end of a smoke-stained Greco-Roman colonnade under a poplar tree, nestles a neglected grave."
In the grave, under a stylized cross and the howling image of his namesake, lies Long Wolf. He died at 59 in a London hospital on June 11, 1892, the victim of bronchial pneumonia contracted in what was then a crowded, dark, gloomy, industrial city as far as anywhere on Earth from the Great Plains of North America.
"I was moved. I kept taking the book down, imagining Long Wolf lying there amid the ranks of pale faces.

Beautiful women in modestly kind of πŸ‘— dressing.
09/15/2023

Beautiful women in modestly kind of πŸ‘— dressing.

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