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27/03/2018

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28/04/2017

Inter Caste Marriage Problem Solution specialist
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अंतर-विवाह विवाह: अंतर जाति विवाह ऐसी ही एक प्रकार की शादी है जो शादी या बाहरी जाति के साथ विवाह कर रही है, जिसका मतलब है कि शादी के द्वारा किया जाता है, न ही जाति या धर्म के अनुसार किया जाता है, दूसरे शब्दों में हम यह भी कह सकते हैं कि यह एक पुरुष और महिला का संघ लाता है जो अलग-अलग जातियों से संबंधित है। बहुत लंबे समय के लिए, जाति विवाह भारत में शादी का स्वीकृत स्वरूप था। परन्तु कुछ जगह या कुछ लोग जो अंतर जाति की इस शादी को पसंद नहीं करते क्योंकि इस प्रकार के लोग रंग, संप्रदाय और जाति पर विश्वास करते हैं, दूसरे शब्दों में वे उच्च जीवन स्तर पर निर्भर करते हैं

11/04/2017

shiv
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Lord Shiv is considered as India's most popular and ancient God. Evidence of Shiv worship is available from the seals and symbols of Harappa Civilisation. He has been referred to by various names such as Maheshwar, Mahayogi, Mahadev, Aadidev, Pashupati, Nataraj etc.
Shiv has been referred to as Rudra in Rigved who consumes Som and whose bow gives rise to diseases. He has also been considered as the God of medicines.
The Greek traveller Megasthenes has mentioned about the worship of Shiv on a large scale in India. He has referred to Shiv as Dionysos. The Western scholars compare him with the Greek God, Apollo .
According to the Puranas, his entire body is smeared with ash and his throat is blue due to the consumption of poison. His matted hair carries the Ganga River; the head holds the moon while the centre of the forehead has the third eye. He uses tiger skin and elephant skin as clothing and is garlanded with serpents and human skulls around the neck.
Lord Shiv, besides being an ascetic, also has a family. His wife is Parvati and he has 2 sons called Ganesh and Kartikeya. His vehicle is Nandi (a bull) and he keeps a large number of Gans (attendants) with him. His hands hold a trishul (trident) and a damru (a small drum).
As a result of a curse by Bhrigu Rishi, he is worshipped in the ling form, a symbol of creation. The 12 Jyotirlings situated at various places in India are considered as the most active sites of his. His oldest representative in a human form is the Shivling of Gudimallam (Chennai).
Generally Lord Shiv is considered as the God of destruction. However, a number of contradictory traits can be seen in his persona. He is very easily pleased in the form of Ashutosh but furious in the Bhairav form. His Rudra form makes one weep while the Shankar and Shambhu forms shower joy.
Lord Shiv is also considered as the father of dance, music, and yoga. In his Dakshinamurti form, he is worshipped as a teacher of all forms of knowledge.
According to traditional beliefs, the entire universe has been created with 5 basic elements - Prithvi (earth), Jal (water), Agni (fire), Aakash (space), and Vayu (air). Lord Shiv being the controller of these elements is worshipped in his Panchanan form - Sadyojat (earth), Vamdev (water), Aghor (fire), Tatpurush (air), and Ishaan (space)
Since ancient times, Shiv has been worshipped as different sects in different parts of the country. Sects like Trik, Pratyabhignya, Spandastar, and Pashupat emerged in Kashmir, while Matmayur rose in Central India. Nathpanth was dominant in eastern India and Lingayat was popular in Kannada region. In the Tamil region, the Nayanars and the Aagam saints popularised the worship of Shiv.
Amarnath
Lord Mrityunjay (Shiv) is considered to be the God of immortality. The renowned ice Shivling of Amarnath and the cave are a natural symbol of this form of Shiv. The Amarnath cave is situated in the state of Jammu & Kashmir at a distance of 140 km from Srinagar and 42 km from Pahalgam. However, the distance from...

11/04/2017

Jyotirlings
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Jyotirling is believed to be a sacred symbol that represents the permanent abode of Lord Shiv. It is also said that after attaining a certain level of devotion to Shiv, the devotee can see the stone ling as a glow of light radiating from the earth.
According to the Puranas, Lord Shiv, also known as and Mahadev, made his first appearance in the form of a Jyotirling. This incident took place on Krishna Chaturdashi of the Phalgun month in the Ardra nakshatra. This day is celebrated today as the festival of Mahashivratri.
Regarding the birth of the Ling, descriptions in the Ling Puran state once when Brahma and Vishnu debated the superiority of the Gods, Shiv appeared in the form of an infinite Jyotirling and asked them to determine the beginning and the end of the Ling.
Lord Vishnu took the form of varah, and Brahma that of a swan to determine the upper and the lower ends of the ling, respectively.
After a journey of 1000 years, Lord Vishnu could not locate the source of the Jyotirling and returned unsuccessful. On the other hand, Brahma produced a Ketaki flower as a witness and made a false claim of locating the upper end.
Lord Shiv, furious at Brahma's lie, emerged from the Jyotirling and spelled a curse that Brahma will not be worshipped anywhere in the world and that Ketaki flowers will not be used in any religious celebration. This entire episode also proved that Lord Shiv is the greatest of all Gods.
A group of modern historians believe that the Jyotirling locations were centres of ancient atomic powers. Noted historian P. N. Oak's reasoning behind the presence of radioactive elements in the water and sand of Banaras (Kashi) is also the same.
The word Jyotirling is derived from the words Jyoti (vision) and ling (symbol of Shiv). From a philosophical viewpoint, it means the vision that shows a devotee the path toward unison with Shiv, and by treading the path, one can be in complete harmony with Shiv. This is perhaps the basis of the non-dualist (adwaitwadi) philosophy of Shankar.
Lord Shiv appeared as a Jyotirling at various places for the welfare of the people. According to the Shiv Puran and Aadiguru Shankaracharya's composition 'Dwadash Jyotirling Strotram', there are 12 Jyotirlings—Shri Somnath, Shri Mallikarjun, Shri Mahakaleshwar, Shri Imkareshwar and Amaleshwar, Shri Kedareshwar, Shri Bhemashankar, Shri Vishwanath, Shri Trimbakeshwar, Shri Vaidyanath, Shri Rameshwaram, and Shri Ghrishneshwar.
The Shiv Puran illustrates the stories of how each of these Jyotirlings was established. It also states that the mere utterance of the names of the Jyotirlings rids an individual of the sins that he/she has committed in 7 lives.
The spiritual significance of the Jyotirlings is mentioned in various Puranas as well as epics like Ramayan and Mahabharat. Lord Krishna performed the rudrabhishek in the Nageshwar Jyotirling, and the Rameshwar Jyotirling was established by Lord Ram.
Somnath
The first Jyotirling of Shiv is installed in Somnath, also known as Prabhash Patan and Dev Patan. This city in the state of Gujarat is situated on the coast of the Arabian Sea. It was a prominent port and a religious centre, famous even in the ancient times. The city is a classic evidence of the destructive and creative sides of...

11/04/2017

Mokshadaayi Puris
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The ultimate desire of every human life is the attainment of moksh (salvation) because the basis for all theism-based religions lies in the faith and beliefs about immortality and rebirth of the soul. It is this belief that gives logic to virtues like sins-good deeds, heaven-hell, good-bad, or lust-desire. The desire for moksh also is the ultimate state of the soul's determination. It is believed that a man's deeds have an effect on his soul. If he engages in good deeds then he is eligible for heaven and if he has performed very good deeds, for moksh. Else the soul takes birth after birth as different life forms in a cyclical process. The desire for moksh means getting rid of this cycle, and it is in this state that the soul is in unison with the Lord.
The Puranas suggest 11 different routes to attaining moksh:
1 Gyaan (Knowledge)
2 Yog
3 Bhakti (Devotion)
4 Nishkaam Karm (Deeds without expectations)
5 Presence of certain objects (like Gangajal)
6 Name of God
7 Bhagwad Ichha (Lord's desire)
8 Belief in one's religion
9 Aasakti (Attachment, love)
10 Death at a particular time
11 Death at a particular place
All these are nothing but extensions of the 3 routes Gyan (Knowledge), Karm (Deeds), and Bhakti (Devotion). They bring about a decline of Tamsik & Rajsik gunas and increase in Sattvik gunas in man. It is this Sattvik element that leads to Moksh.
There are a number of places in India where the 3 streams of Gyan, Karm and Bhakti flow. These are a permanent abode of great, learned and wise men who give sermons on the moral uplifting of man, his responsibilities and the powers and greatness of God. This is to relieve man of bad virtues like lust, anger, attachment, greed, jealousy, and pride and to encourage him to practice good virtues like truth, love, purity, kindness, forgiveness, and sacrifice. These areas are considered moksh daayi also due to the belief that they are an abode to all prominent Gods (Shaiv, Vaishnav, Shakt, Gaanpatya, Brahma etc) whose blessings can be received all at once by the pilgrims and the devotees. It is believed that this area is dear to the Gods and therefore, they appear here in different forms, from time to time.
The Aranya Parv of Mahabharat and various other Puranas have identified 7 such places, which are called as 'Saat Moksh daayi Puries'. These places are Kashi, Ayodhya, Mathura, Dwarika, Ujjain, Haridwar and Kanchi. Kanchi is treated as 2 parts which are known as Shiv Kanchi and Vishnu Kanchi. Ayodhya, Dwarika, Mathura, and Vishnu Kanchi are considered as Vaishnav areas and Kashi, Haridwar, Ujjain and Shiv Kanchi, as Shaiv areas. But in these 7 Puries, Shiv and Vishnu are not installed as independent of each other but as complement of each other. Therefore, after a holy dip in the waters of these pilgrimages, listening to sermons by saints, and penance and devotion, a man frees himself from the cycle of life and death and hence, attains moksh and unites with Brahm (the Lord).

02/02/2017

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02/02/2017

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