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Due to copyright protection, only a portion of the painting is shown above. For the complete painting and authentication...
22/05/2026

Due to copyright protection, only a portion of the painting is shown above. For the complete painting and authentication information, please contact us via WhatsApp: +60145622568

Qi Baishi, *Walking Alone to Visit a Friend*

ID: DPNB QB
Original Artist: Qi Baishi (1864-1957)
Year of Creation: 1948 (Year of the Earth Rat)
Material: Ink and color on paper
Size: 150×66cm

MYR Estimate: 8,000,000 - 10,000,000

Qi Baishi, a native of Xiangtan, Hunan, came from a farming family. He worked as a carpenter in his early years and was known as the "Carpenter's Hermit." At 26, he studied portraiture, and at 27, he studied flower-and-bird painting and systematically studied poetry and prose. At 37, he became a disciple of Wang Kaiyun, becoming "Xiangqi's Disciple," and progressed in both poetry and painting. He was highly accomplished in poetry, calligraphy, painting, and seal carving, earning him the title of "Four Perfections." He was often paired with Zhang Daqian as "Zhang in the South and Qi in the North," representing the pinnacle of modern Chinese painting and being hailed as a "People's Artist." In 1946, at the invitation of Xu Beihong, he taught at the Beiping Art Academy. In his later years, he took Li Kuchan and Li Keran as his students.

While Qi Baishi is renowned for his flower-and-bird paintings, his landscape paintings are even rarer and more precious. He broke free from the stylized constraints of the "Four Wangs," advocating "the wonders of the world reside in the heart, eliminating the need for mere imitation." His brushwork largely stemmed from sketching, emphasizing the "between resemblance and non-resemblance." His landscape paintings conveyed the literati ideal of "a place to live and travel," embodying a spirit of returning to nature and detachment from fame and fortune. His brushwork is robust, his colors bright and simple, offering a refreshing and natural visual pleasure.

"Walking Alone to Visit Friends" is a typical example of his style after his "five journeys out and five returns": novel composition, simple brushwork, and a strong personal touch. The painting employs the traditional vertical scroll technique and the "three distances" (high distance, deep distance, and level distance), achieving a balanced composition and a strong sense of depth through the interplay of solid and void. Layered mountains, cascading waterfalls, and ancient pines collectively create a spiritual haven that is both habitable and enjoyable. A waterfall cascades amidst verdant mountains, shrouded in mist; a wooden bridge spans a stream, upon which two scholars stand, one pausing, the other visiting a friend, conveying a profound and evocative atmosphere. The overall composition is full and layered, with scattered houses highlighting the pursuit of "harmony between man and nature."

Technically, the lines are strong and vigorous, the trees and rocks meticulously depicted, and the texturing of the rocks and the treatment of pine needles demonstrate a strong foundation in traditional techniques, echoing the themes of visiting friends in Ming Dynasty Zhejiang and Wu School paintings. In terms of pigments, mineral colors (azurite, malachite, ochre, cinnabar) and plant-based colors (Prussian blue, gamboge) are used together, with ink forming the framework, resulting in vibrant and enduring colors.

The painting bears the inscription in running-cursive script: "Qi Baishi, Winter Month of the Year Wuzi." "Wuzi" refers to 1948, and "Winter Month" is the eleventh month of the lunar calendar. At that time, Qi Baishi was 84 years old (he signed himself "Eighty-Eight"), at the peak of his later years. The signature "Baishi" was his usual name. The calligraphy is vigorous and powerful, with lines possessing a "metallic and stone-like" quality. The characters flow naturally, their postures lively, and the ink tones natural, reflecting the transformative philosophy of "simplifying complexity."

The theme of "Visiting Friends" has a long history, with masterpieces by figures such as Fan Kuan of the Northern Song Dynasty, Dai Jin and Wen Zhengming of the Ming Dynasty, and Wang Hui of the Qing Dynasty. Its core spirit is a celebration of noble friendship and a reclusive life. This painting subtly aligns with the Daoist concept of "harmony between man and nature," placing the figures within a magnificent natural setting and emphasizing the harmony between humanity and nature. Qi Baishi's "Visiting Friends Alone" is an outstanding modern interpretation of this traditional theme, blending his unique brushwork with a populist aesthetic, making it highly valuable for art and collection.

Due to copyright protection, only a portion of the painting is shown above. For the complete painting and authentication...
22/05/2026

Due to copyright protection, only a portion of the painting is shown above. For the complete painting and authentication information, please contact us via WhatsApp: +60145622568

ID: DPNB WZ

Wang Zhi's Postscript (Written by Wang Zhi of Taihe for Yanmi Zongbo)

Size: 234×20cm

MYR Estimate: 3,100,000 - 5,100,000

Background Overview: This scroll is a postscript written by Wang Zhi (a native of Taihe), a famous minister of the Ming Dynasty, for his friend "Yanmi Zongbo". The text repeatedly mentions "Mi Nangong" (Mi Fu) and "Su Jiafa" (Su Shi), commenting on their calligraphic styles. Wang Zhi believed that the work combined the strengths of famous calligraphers in its form, but lacked a certain "natural charm". At the same time, he praised his own calligraphy as "smooth, clear, and vigorous," both elegant and powerful, but his brushwork strictly adhered to "rules," and although his technique was superb, it occasionally appeared overly rigorous. This scroll was created by Wang Zhi during his leisure time in the mountains, belonging to the category of "ordinary works fulfilling wishes," but its "ink bamboo style" is hailed as the first of its kind. The text uses "an immortal riding a phoenix, soaring into the clouds" to describe its unrestrained and extraordinary artistic realm. This postscript is of significant documentary value for studying Wang Zhi's calligraphic style and the Ming Dynasty's inheritance of Song Dynasty calligraphic style.

Original Text: Chen Weiming visited the mountain villa and left Mi Fu's calligraphy. He praised its combination of form and style, noting that Mi Fu had strived even harder in his later years. Now, he too has bent his limbs a hundred times, remotely controlling the turning of clouds, the energy concentrated beyond the fingers, yet its function is evident. It is moist, clear, charming, and vigorous.

He is able to achieve this without regret, without any deliberate affectation. He has established himself in Suzhou, comparing himself to the two gentlemen, Wang Gongshi and Wang Weiming, and thus he holds himself in high esteem. Mr. Wei's seal script is ancient; history should place him in the north, which is not an exaggeration.

His brushwork is within the rules, abundant but lacking in naturalness. His brushwork is proud, his past achievements are comparable to those of Yuanzhang. His best work is only comparable to the Tang Dynasty masters. The world sees but cannot know. If we consider the Su family style, its robust structure conceals its essence, its abundant strokes are skillful and convenient, and its brushstrokes are like a red dot.

This is Shi. This scroll was created during his leisure time in the mountains, also a common act of fulfilling a wish. It cannot be more precious. Long Yexing could be considered a governor of Zezhou. His ink bamboo paintings are considered the best of the best. His three sons are Xu Xi, Zai, and Fu. See the traveler. Ang is even more distant. Yuan Xiao: quite capable of continuing. Yu Xiao: when painting. He once put pen to paper.

The posture is unrestrained, how strange! An immortal riding a phoenix, in the clouds.

Written by Wang Zhi of Taihe for Yan Mi, the Minister of Rites. May 6th.

Collector's seals: Treasure of the Retired Emperor, Treasure of the Eighty-Year-Old Emperor, Treasure of the Qianlong Emperor's Inspection.

Due to copyright protection, only a portion of the painting is shown above. For the complete painting and authentication...
22/05/2026

Due to copyright protection, only a portion of the painting is shown above. For the complete painting and authentication information, please contact us via WhatsApp: +60145622568

ID: DPNB LS

Lang Shining, *Deer and Crane in Spring*

Title: *Deer and Crane in Spring*

Artist: Giuseppe Castiglione (1688-1766), Italian Jesuit missionary and Qing Dynasty court painter

Inscription: Lang Shining, autumn of the Dingmao year (Dingmao year corresponds to the twelfth year of the Qianlong reign, i.e., autumn of 1747)

Material: Ink and color on paper, hanging scroll

Theme: A combination of pine trees, cranes, and deer, symbolizing longevity, auspiciousness, and good fortune

MYR Estimate: 8,000,000 - 11,000,000

*Deer and Crane in Spring* was created by the Qing Dynasty court painter Lang Shining in the autumn of the twelfth year of the Qianlong reign (1747). Above the painting stands a crane atop a pine tree, while below is a deer looking back, presenting the classic combination of "pine, crane, and deer." In traditional Chinese culture, the pine tree symbolizes longevity and perseverance, the crane represents extended life, and the deer, a homophone for "prosperity," symbolizes official rank and wealth. This combination is often called "Deer and Crane in Spring" or "Crane and Deer in Spring," expressing the auspicious wishes for longevity, good fortune, and prosperity. In classical Chinese, "deer" and "six" are homophones, and "crane" and "unity" are homophones, so "Deer and Crane in Spring" also implies "universal harmony and spring," symbolizing spring throughout the world, the flourishing of all things, and longevity and good fortune.

The painting employs a typical vertical axial composition, with the pine tree diagonally spanning the canvas, its branches and leaves lush and richly rendered with ink. The crane's feathers are depicted using a delicate, scale-like outline technique (similar to "fish-scale texture strokes"), a common technique in the court painting style of the Qianlong period. The deer is depicted with a lively and dynamic form, employing chiaroscuro to depict its muscles and texture. This technique clearly shows the influence of Western perspective and light and shadow, a typical characteristic of Giuseppe Castiglione's fusion of Chinese and Western painting techniques. Judging from the texture and ink pe*******on, the painting is an ink and color work on paper, which has a natural, antique yellow hue due to its age. It is presented as a hanging scroll, a common display and collection method for Chinese paintings and calligraphy. The brushstrokes are continuous, with smooth and rhythmic lines. Although Castiglione himself was known for his oil paintings and meticulous brushwork, as a court painter of the Qing Dynasty, his works often bear this type of typical Chinese calligraphy inscription.

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