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Pankwaye Bulus kanam media page Maitama Abuja

07/08/2026

UNEQUALLY YOKED.

TEXT: 2 CORINTHIANS 6:14-18.

14 Stop becoming unevenly yoked with unbelievers. What partnership can righteousness have with lawlessness? What fellowship can light have with darkness?

15 What harmony exists between the Messiah and Beliar, or what do a believer and an unbeliever have in common?

16 What agreement can a temple of God make with idols? For we are the temple of the living God, just as God said: “I will live and walk among them. I will be their God, and they will be my people.”

17 Therefore, “Get away from them and separate yourselves from them,” declares the Lord, “and don’t touch anything unclean. Then I will welcome you.

18 I will be your Father, and you will be my sons and daughters,” declares the Lord Almighty.

05/08/2026

GBAM: EFCC and ICPC 🤔🤔🤔

LOYALTY: BETWEEN OBJ AND ATIKUIn 2008, when Baba Obasanjo spoke about Atiku Abubakar not being loyal to him, l called Ga...
02/08/2026

LOYALTY: BETWEEN OBJ AND ATIKU

In 2008, when Baba Obasanjo spoke about Atiku Abubakar not being loyal to him, l called Garba Shehu, who was then Atiku’s spokesperson, drawing his attention to what Obasanjo said.

Garba said he would want me to meet with Atiku to state his own part. He arranged for a breakfast meeting in Lagos.

At the meeting, l asked him to respond to Obasanjo’s allegation. He said he wouldn’t go into details of other instances of his loyalty but would mention just two.

In 1995, when Abacha wanted to arrest him over the phantom coup, Atiku said he got the intel and rushed to Ota to hint Obasanjo, asking him to leave the country immediately. Shortly thereafter, Obasanjo was arrested.

Th second instance, Atiku said was when his leader, Major-General Musa Yar’Adua (rtd) was forcefully injected in prison by “Dr death”, a Lt-Col. He said Yar’Adua contacted him to inform him of the strange injection when he was not ill (which eventually led to his death in prison). Atiku said he immediately dispatched a message to Obasanjo in Yola prison not to allow himself to be injected in case “Dr death” came to him. Eventually, when “Dr death” came to see Obasanjo, Atiku said Obasanjo told him he shouted :”I’m not sick o, I’m not sick o”. And that was how he escaped being injected to death.

Atiku now concluded that if he was not loyal but saved him from death, he wondered what loyalty meant.

My challenge with baba Obasanjo is his penchant for twisting narratives to suit his purpose. Imagine him coming to write a rejoinder to Aremo Segun Osoba, six years after Osoba’s published memoirs. I recall how Brigadier Alabi Isama (rtd) took him to the cleaners in his (Alabi’s war memoir) in reply to what he felt was Obasanjo’s vainglorious “false” narrative on the civil war.

If Baba Obasanjo, at the twilight of his life, cannot summon the courage to admit errors in respect of the failed third term bid, l wonder what else he would say that one would believe.

I was the one that first raised the alarm on the third term bid, in an interview l granted the INSIDER WEEKLY magazine edition of November 8, 2004. Thereafter, the third term events moved at frenetic speed, first with the police and SSS, sealing the Ladi Kwali hall of Sheraton hotel, Abuja where the third term coalition was supposed to meet. Then, to bribing of many legislators with N50 million each. Even Nelson Mandela cautioned him not to attempt it. But as the Yoruba would say, you cannot call dog as monkey for us.

I respect Baba for his accomplishments but sir, you are a human being and susceptible to making mistakes. Admit your errors and stop twisting narratives.
- Richard Akinnola

09/03/2026

Any loyalty that will not lead to our growth may God distance us from it.

THE UNYIELDING SPIRIT OF TRUE PAN-AFRICANISM AND THEIR LIVES BEEN CUT SHORT. BYPANKWAYE BULUS KANAM.Patrice Lumumba, Tho...
04/02/2026

THE UNYIELDING SPIRIT OF TRUE PAN-AFRICANISM AND THEIR LIVES BEEN CUT SHORT. BY

PANKWAYE BULUS KANAM.

Patrice Lumumba, Thomas Sankara, Muammar Gaddafi, and Kwame Nkrumah—four towering figures of Pan-Africanism whose lives were cut short by violence and betrayal, yet whose dreams of a united, self-reliant Africa endure. Though imperialist forces and their collaborators silenced their voices, they could not extinguish the soul of their vision: a continent free from neocolonial exploitation, united in purpose, and empowered to shape its own destiny. Their legacies continue to inspire Africans and the diaspora, a testament to the resilience of their Pan-African ideals.

Patrice Lumumba, the first Prime Minister of the Democratic Republic of Congo, was assassinated on January 17, 1961, at the age of 35, barely seven months after leading his nation to independence from Belgium. Lumumba’s vision of a sovereign Congo, free from Western exploitation of its vast mineral wealth, made him a target. His fiery speeches, calling for African unity and economic independence, alarmed colonial powers and their local allies. The CIA and Belgian authorities, fearing his influence, orchestrated his murder, with complicity from Congolese rivals. Lumumba’s body was dismembered and dissolved in acid, a brutal attempt to erase his legacy. Yet, “They killed Lumumba’s body, but his soul fuels Congo’s fight for true freedom.” His dream of a united Africa, unbowed by imperialism, continues to inspire activists demanding justice for Congo’s plundered resources.

Thomas Sankara, Burkina Faso’s “Che Guevara of Africa,” was gunned down on October 15, 1987, at 37, betrayed by his comrade Blaise Compaoré in a coup backed by France. As president from 1983 to 1987, Sankara transformed Burkina Faso through self-reliance, rejecting foreign aid, promoting local production, and empowering women. His Pan-Africanist vision rejected neocolonialism, famously declaring, “He who feeds you, controls you.” Sankara’s policies, including land reform and anti-corruption measures, threatened Western interests and local elites. His assassination, orchestrated with foreign complicity, aimed to bury his ideals. Yet, as a recent X post notes, “Sankara’s spirit lives in every African youth fighting for dignity.” His call for African unity and economic sovereignty resonates in movements across the continent.

Muammar Gaddafi, Libya’s leader from 1969 until his brutal killing on October 20, 2011, was a polarizing yet pivotal Pan-Africanist. Gaddafi envisioned a United States of Africa, advocating for a single currency, army, and government to counter Western dominance. He funded the African Union and supported liberation movements, earning both admiration and enmity. NATO’s 2011 intervention, backed by the U.S. and France, led to his lynching by rebels, a spectacle meant to crush his vision. Libya’s descent into chaos followed, exposing Western motives tied to oil and geopolitical control. “Gaddafi’s dream of African unity was his death sentence, but his ideas still haunt the imperialists.” His push for African self-reliance continues to inspire those resisting foreign interference.

Kwame Nkrumah, Ghana’s first president and a founding father of Pan-Africanism, was overthrown in a CIA-backed coup in 1966 and died in exile in 1972 at 62. Nkrumah’s vision of a united Africa, articulated in his book Africa Must Unite, laid the groundwork for the Organization of African Unity (now the African Union). He championed industrialization and economic independence, challenging Western exploitation. His ousting, supported by local elites and foreign powers, aimed to silence his call for continental solidarity. “Nkrumah’s soul lives in every African dreaming of unity.” His ideas continue to shape discussions on African integration and sovereignty.

Lumumba, Sankara, Gaddafi, and Nkrumah were targeted because their visions threatened the neocolonial order. Their killers—colonial powers, their proxies, and complicit African elites—sought to erase their influence, but the soul of Pan-Africanism endures. These leaders’ dreams of a united, self-sufficient Africa, free from exploitation, resonate in today’s struggles against foreign interference, from the CFA franc to resource plundering. Across social media, their names are invoked as rallying cries: “They killed your body, but your ideas are immortal.” Movements in Burkina Faso, Mali, and beyond, rejecting neocolonialism, echo their legacies, proving that while bodies can be destroyed, the spirit of Pan-Africanism remains indomitable.

Patrice Lumumba, Thomas Sankara, Muammar Gaddafi, and Kwame Nkrumah were murdered to suppress their vision of a united, liberated Africa. Yet, their ideas—rooted in sovereignty, unity, and resistance to exploitation—continue to inspire a new generation. From Congo’s fight for resource control to Burkina Faso’s push for self-reliance, their dreams live on, untouchable by those who sought to kill them. As Africa navigates modern challenges, the soul of these Pan-African giants remains a guiding light, urging the continent toward true independence.

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