01/12/2025
Despite legal protections, caste‑based discrimination remains deeply embedded in Nepalese societies. For Dalit women, it compounds existing gender‑based violence and exclusion. The 2024 report by Amnesty International, “No One Cares: Descent‑Based Discrimination against Dalits in Nepal” describes how Dalits, especially Dalit women and girls, continue to face untouchability, segregation, and systemic bias in every sphere of life, including access to justice, basic services, and dignity. Only a handful (30-43) of caste‑discrimination cases are registered by police each year, reinforcing distrust, impunity, and social silence.
For many Dalit women, violence is not only about caste, it's also about gender, class, marital status, disability, and other factors that make the situation far worse. Research in Nepal shows that married Dalit women are particularly subject to domestic violence, often inflicted by husbands or in-laws, involving physical, psychological or sexual abuse, unwanted pregnancies, deprivation of basic needs, and denial of autonomy. Especially in contexts of alcoholism, patriarchal norms and economic marginalisation (Khatri, S.K. 2021).
Additionally, disabled women and women with overlapping marginalised identities face even higher rates of lifetime violence. A 2021 national‑level study found that 35.3% of women with disabilities in Nepal have experienced violence, with emotional/psychological abuse being most common. Even efforts to improve political representation don’t always solve systemic inequality. While quotas have increased women’s presence in local governments, a 2024–2025 study on Feminist Dalit Organization (FEDO) and allied research on Dalit women’s participation finds that caste structures, social stigma, lack of resources and limited decision-making power still prevent many Dalit women from exercising real agency.
Intersectionality is the overlapping of castes, gender, disability, class, and other identities. It defines who faces violence, who gets neglected, who is excluded from justice, and who remains invisible. The crisis of GBV is real and there is for it. So with us and join us in this 16 Days of Activism against GBV to end violence against women and girls. We must make the invisible visible.