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07/19/2026

When we hear the word "holy," most of us think of moral perfection. Sinlessness. Someone who always does the right thing. Those things matter. Yehovah Himself is perfectly righteous.

But that's not where the Hebrew idea begins.

The word 𝗾𝗮𝗱𝗼𝘀𝗵 carries the idea of being set apart. Separated for Yehovah. Belonging to Him and being devoted to His purposes.

That's why the seventh day is called holy (Gen 2:3). The Sabbath isn't morally better than Tuesday. It's holy because Yehovah set it apart.

Israel is called a holy nation (Exod 19:6). That didn't mean every Israelite lived righteously. Far from it. They were holy because Yehovah chose them from among the nations for His covenant purposes.

The Temple was holy because it was set apart as His dwelling place. The priests were holy because they were set apart to serve Him. Even the utensils used in the Tabernacle were called holy. They weren't moral beings. They had been dedicated to Yehovah.

The same pattern carries into the New Testament.

Peter writes, "You are a chosen people, a royal priesthood, a holy nation..." (1 Pet 2:9). Paul repeatedly calls believers "holy ones" (saints). We are set apart because we belong to Messiah.

Then comes the part we often miss. Being declared holy calls us to live holy. Leviticus says, "You are to be holy, for I am holy" (Lev 19:2). Peter repeats the same command in 1 Peter 1:15-16.

Holiness is both a position and a calling.

Yehovah sets us apart. Then He teaches us how those who belong to Him should live. That's one reason He gave His Torah. It shows what a people set apart for Him look like in everyday life.

Maybe that's why Scripture spends so much time talking about holiness. It isn't just about avoiding sin. It's about belonging to Yehovah. And when you belong to Him, your life begins to look different because He has set you apart for Himself.

07/19/2026

Have you ever noticed this? Out of all the commandments Yehovah gave, one of them is simply... stop. I've always found that amazing.

YHVH, who made heaven and earth. The God who never gets tired. The One who never sleeps, who didn't need a Sabbath, but knew that we would.

"Six days you shall labor and do all your work, but the seventh day is a Sabbath to Yehovah your God..." (Exodus 20:9-10)

There's something about that which has always stayed with me. The world keeps telling us to do more:
- Work harder.
- Earn more.
- Build more.
- Keep going.
- Don't stop.

Then the Sabbath comes around and Yehovah says, "Stop."

The Sabbath isn't just about putting work aside. It's about making room for what matters most. Time with Yehovah. Time with family. Time to slow down and remember who really holds everything together.

He knows us. He's not trying to keep us from something good, but He knows how quickly work becomes our identity. How easily we convince ourselves that everything depends on us, but the truth is, it doesn't.

The sun still comes up. The earth keeps turning.
Yehovah is still on His throne.

I think keeping the Sabbath reminds me of that as much as anything else. Every week I'm forced to admit that the work will still be there. The jobs around the house can wait. There are things I simply won't finish. And guess what... the world doesn't fall apart.

Maybe that's one of the greatest gifts hidden in the Sabbath. Once every seven days, Yehovah sets apart a day for His people to stop. I think that's one of the kindest gifts He ever gave us.

07/19/2026

There are a handful of passages I keep coming back to. Whether I'm writing a post or replying to a comment, they seem to surface again and again because they shape how I understand the rest of Scripture.

Mat 5:17-19 is one of those passages.

Over the next 3 posts I'd like to slow down and look at it one verse at a time. Today, let's just look at verse 17.

Yeshua says, "Do not think that I came to abolish the Torah or the Prophets! I did not come to abolish, but to fulfill."

The first words have always stood out to me.
"Do not think..." Yeshua knew people would.

Notice He doesn't just mention the Torah. He says "the Torah and the Prophets." That was a common way of referring to the Scriptures (aka "Old Testament")... the Word of God He grew up reading, teaching, and obeying.

Then comes the word that has sparked so much debate. "Fulfill."

I always thought that fulfill meant bring to an end. But the more I read the passage, the less sense that made. If fulfill meant abolish in another form, then Yeshua would be saying, "I did not come to abolish but... I came to abolish."

That doesn't make sense and doesn't fit the context.

The Greek word is plēroō. It carries the sense of filling up, bringing to fullness, or bringing something to its intended expression. In the Jewish world there was also the idea of lekayem: to establish or uphold the Torah, in contrast to setting it aside.

Yeshua also came to a generation where God's Torah had been surrounded by layers of man-made traditions. He challenged those traditions because they obscured God's commandments and made His instruction a burden (Mat 15:3-9; Mark 7:6-13). He came to restore the Torah to its true meaning, not replace it. How could He? He said He could do nothing on His own, but only the will of His Father (John 5:30; 6:38).

When I finally started reading Yeshua's words on their own terms instead of through the lens of later theology, this verse stopped being a proof text and became a challenge.

Yeshua isn't distancing Himself from the Torah. He's defending it.

Tomorrow we'll look at, "Until heaven and earth pass away..." I think that's where the conversation becomes even more difficult to ignore.

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07/19/2026

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Have you ever noticed this? Out of all the commandments Yehovah gave, one of them is simply... stop. I've always found that amazing.

YHVH, who made heaven and earth. The God who never gets tired. The One who never sleeps, who didn't need a Sabbath, but knew that we would.

"Six days you shall labor and do all your work, but the seventh day is a Sabbath to Yehovah your God..." (Exodus 20:9-10)

There's something about that which has always stayed with me. The world keeps telling us to do more:
- Work harder.
- Earn more.
- Build more.
- Keep going.
- Don't stop.

Then the Sabbath comes around and Yehovah says, "Stop."

The Sabbath isn't just about putting work aside. It's about making room for what matters most. Time with Yehovah. Time with family. Time to slow down and remember who really holds everything together.

He knows us. He's not trying to keep us from something good, but He knows how quickly work becomes our identity. How easily we convince ourselves that everything depends on us, but the truth is, it doesn't.

The sun still comes up. The earth keeps turning.
Yehovah is still on His throne.

I think keeping the Sabbath reminds me of that as much as anything else. Every week I'm forced to admit that the work will still be there. The jobs around the house can wait. There are things I simply won't finish. And guess what... the world doesn't fall apart.

Maybe that's one of the greatest gifts hidden in the Sabbath. Once every seven days, Yehovah sets apart a day for His people to stop. I think that's one of the kindest gifts He ever gave us.

06/06/2026

Shabbat Shalom
🤍

01/23/2026
Yeshua The Messiah Is Torah 🤍
01/22/2026

Yeshua The Messiah Is Torah 🤍

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