12/30/2023
Doubt’s Pivotal Role in Christians’ Roads to Spiritual Maturity
By Mitchell Milch
My appreciation of doubt’s pivotal role in psycho-spiritual growth presaged my embrace of Christianity. My principal objective in writing this article is to underscore doubt’s significance as a catalyst that drives the maturation of Christian faith. In my mind’s eye this growth takes place in a crucible of regeneration formed and mediated by a synergy between pre-existing mindful attitudes and the workings of the Holy Spirit. Doubt about matters of faith, when held in awareness and juxtaposed to faith beliefs (perhaps previously held to be inviolable), precipitates transcendent growth under conditions of optimal dialectical tension. The new, regenerated whole is wiser in the ways of God than the previous sum of its parts.
All forms of human growth upset the status quo to precipitate mini-episodes of controlled chaos. Spiritual growth is no exception. One metric of our spiritual growth potential is our willingness and ability to tolerate feeling discombobulated as we dismantle overly simplistic, truth-confounding, and falsely-dichotomous remnants of less evolved faith-based systems. We do so in favor of rebuilding more complex, resilient and reality-tested infrastructures of faith. We are rewarded by a growing appreciation of enhanced sensory capacities to discern our Creator’s nature, His will and plans for us. An earmark of our net gains is that we become more tolerant of, and freer to curiously hunger for and step into, the unknowns and uncertainties of our spiritual conundrums. God remains to one degree or another an inscrutable presence. Our insatiable longings as God’s children to close the intimacy gap between ourselves and our Savior will succeed, while paradoxically for our lifetimes, be an angst-producing bridge too far to cross.
There are shepherds of many stripes inside and outside of our church communities who are equipped to coax into being and grow our semi-autonomous, executive capacities that co-determine the process of spiritual maturation conceptualized in my opening paragraphs. For all but the last year of my decades-long tenure as a psychotherapist, I did not identify myself as a Christian counselor/facilitator of growth. Yet indeed, for the entirety of my career, I unwittingly cultivated my patients’ expressions of innate potential as sentient beings made in God’s image. If they arrived at my office not as yet able to simultaneously hold in awareness and relate to self and others as subjective exercisers of free will, I was their shepherd who fertilized, co-incubated, and ultimately, acted as a mid-wife to deliver their semi-autonomous agencies of mind into being.
Prior to God calling me to serve Him, I never classified my patients’ maturation into more sophisticated interpreters of experience, both past and present, as pilgrims of growing faith. These pilgrims, as those of traditional faiths, progressively exhibited a humble confidence in their abilities to unpack the mysteries of God’s realm, tempered by doubt-suffused skepticism. Nothing could be verified with certainty. Looking back, despite the absence of God and faith in my conversations with patients as they grew, they behaved as if they knew intuitively God had sewn loving linings into their evolving narrative constructions.
The following observations grew out of over three years of reflection on interactions with members of two Christian congregations who struck me as models of spiritual growth mindsets. 1) Their avowed choices to give their lives to Christ were authentic expressions of their developmental achievements of giving birth to semi-autonomous selves, and 2) To the last, they distinguished themselves as earnest practitioners of spiritual discipline. The Holy Spirit alone may be capable of birthing autonomous exercisers of free will into being. However, I admit to classifying such an outcome as a miracle. I dare say that mature Christians do not wake up each morning banking on miracles to grace their lives. Short of a Holy Spirit-engineered miracle, I contend that we Christians do not mature short of developing a synergy between our pilgrim and our empirical scientist natures. I am faithful to the idea that the Holy Spirt officiates this marriage of the two. This collaboration is indispensable to our capacities to hold the centers together on our womb-like crucibles of transformative growth when forces in combative conflict or repulsion of each other threaten to fracture the integrity of these womb-like structures. My good news/bad news headline is that the turbulent nature of this dialectical tension, will like a bucking bronco, from time to time throw our mindful agencies right out of their saddles.
One index of our maturity as Christian believers is a growing flexibility of our autonomic nervous systems. God hard-wired our agencies of executive oversight to yield to faster-acting, more reflexive primitive agencies of mind that, when triggered by anxious apprehensions of existential threats, err on the side of caution to mobilize reflexive survival modes: fight, flight or freeze. This emergency state of preparedness persists until our mindful executives can get back in their saddles to lower our emotional temperatures. Such fragmenting processes are for their duration, inevitably unnerving. The past, present and future can bleed together so as to shape harrowing apprehensions that seem to vacate our capacities to mindfully exercise free will, such that we may take seriously the hypothesis that God has ripped up His covenant to bless us with His mercy, grace and providence.
Such capsules of doubt and confusion can be slow to dissolve for those among us whose unconscious minds are hideouts for traces of traumatic recollections. We unconsciously defend our previous identifications to justify resisting God’s desire that we embrace as a matter of faith, unavoidable risks we are not prepared to take. However, without taking risks, these doubts inhibit us from growing love for ourselves, our neighbors, and our Lord and Savior. Those of us who do not trust ourselves to keep our leaps of faith within manageable bounds will remain tethered to these wishfully-guarded artifacts of our and others’ callow self-organizations. An an example, one outcome may be to champion variations on the theme that science is the enemy of religion.
In truth, however, trust in our autonomous selves and mature faith in God are indivisible. When the majority of us are able, we establish conditions to grow with a fused trust in ourselves and faith in the Holy Spirit. As maturing Christians, we learn to raise the thresholds that trip unnecessary survival alarms, turning them off in a timely manner to learn from and embrace doubt.