08/08/2026
When Empathy Becomes Optional-Susan Jones
I am increasingly concerned about our collective ability to hold experiences of other human beings with empathy.
Not necessarily agreement, approval or understanding.
Empathy asks something both simpler and difficult: that we recognize that another person’s experience is real to them and their humanity remains intact even when their life, beliefs, culture, choices or perspective are different from our own.
For years, schools intentionally made room for social-emotional learning SEL, restorative practices, community building, emotional literacy, perspective taking and conversations about belonging. None of these approaches are perfect or should be without thoughtful examination, but underneath them was an important recognition: educating children is about more than academic achievement, teaching young people how to exist in community is critical.
Today, before these efforts became deeply embedded in our systems, we are watching some of them become diminished, politicized or removed altogether, while witnessing extraordinary levels of division, dehumanizing language, hatred and violence around the world.
Human conflict is complicated and always begins with a disregulated nervous system and we should be paying very close attention to the relationship in between.
What happens when children have fewer opportunities to practice perspective taking or discomfort with difference is met primarily with avoidance, judgment or certainty rather than curiosity?
What happens when we become increasingly skilled at identifying who is wrong and increasingly unpracticed at recognizing the human being standing across from us?
SEL was never supposed to be about making everyone feel good. Restorative practices were never about eliminating accountability. Trauma aware work was never about excusing harmful behavior.
At their best, these practices teach something more demanding: how to remain human when things are difficult. They teach us to recognize our own reactions, tolerate discomfort, listen before assuming, understand that behavior has context, repair when harm occurs, disagree without dehumanizing, hold boundaries without abandoning compassion.
Those capacities matter everywhere and to the future of our communities.
Perhaps this is why the work I have spent so many years doing feels more relevant to me now, not less.
Beneath all of the terminology, trauma aware, restorative, mindful, social emotional is something profoundly basic:
Can we teach ourselves and our children to see another human being and remain curious about their experience?
Can we recognize another person's humanity without requiring them to first become more like us?
Can we remember that empathy isn’t weakness, agreement or surrender?
Empathy, a capacity that allows very different human beings to share space.
I worry what happens when we stop intentionally teaching and practicing it.
And believe deeply in what becomes possible when we do.